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Yom Kippur, Jesus & the Coming Day of Judgment: What Does the Day of Atonement Point To?

Writer: Emily
Emily
2 minutes ago
9 min read
yom kippur day of atonement jesus her life in pursuit

The Day of Atonement isn’t just an Old Testament ritual. When we study Yom Kippur through Scripture, we find a powerful picture of Jesus, atonement, judgment, holiness—and a future day still to come.


If Jesus paid for our sins once and for all, why should Christians care about Yom Kippur?


That was one of the questions I had when I first started studying God’s appointed times.


For most of my life, I had never really heard anyone teach about the Day of Atonement.


But when I finally opened the Bible and started reading Leviticus 16, Leviticus 23, and Hebrews 9–10 together, I began to see something beautiful.


Yom Kippur isn’t something I study instead of Jesus.


It makes me want to understand Jesus more.


And when you follow the themes of Yom Kippur through Scripture, there is another question worth asking:


Could the Day of Atonement also point us toward something still future—the coming day of judgment?


Let’s look at what Scripture actually says.



What Is Yom Kippur? Day of Atonement Jesus


Yom Kippur is the Hebrew name commonly used for the Day of Atonement.


It occurs on the 10th day of the seventh month.


Leviticus 23 says:

“On the tenth day of this seventh month is the day of atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves…”

— Leviticus 23:27


It was to be:

  • a holy convocation

  • a Sabbath of solemn rest

  • a day to afflict/humble yourselves

  • a day of atonement


The instructions are found primarily in Leviticus 16 and Leviticus 23:26–32, with additional offerings described in Numbers 29:7–11.


And this was not simply another celebration.


It was a profoundly serious day centered around sin, holiness, atonement, sacrifice, and God’s presence.



The High Priest Entered the Most Holy Place


Leviticus 16 describes what happened on this day.


The high priest entered the Most Holy Place—the innermost part of the sanctuary.


This wasn’t something he did casually.


There were specific instructions about how he was to enter, what he was to wear, what sacrifices were involved, and how atonement was to be made for the people.


Blood was brought into the Most Holy Place.


Atonement was made for the people and the sanctuary.


And the sins of the people were dealt with through the rituals God had established.


It gives us a picture of something we see throughout Scripture:

Sin matters.

God is holy.

Atonement is necessary.



And Then We Get to Hebrews… 👀


This is where Yom Kippur becomes especially fascinating for followers of Jesus.


The writer of Hebrews looks back at the tabernacle, priesthood, sacrifices, and rituals—and explains them in light of Jesus.


Hebrews 9:7 describes the high priest entering the inner sanctuary once a year, and Hebrews 9:11–12 then points us to Christ:


Jesus came as the High Priest of the greater and more perfect tent, not made with human hands.


And He entered once for all.


That’s a huge distinction.


The earthly high priest:

Entered the Most Holy Place once a year


Jesus:

Entered the greater heavenly sanctuary once for all


Hebrews 9:11–12




Jesus Is Our High Priest


This is one of the most beautiful connections for me.


Yom Kippur wasn’t simply about an animal sacrifice.


It involved a high priest entering God’s presence on behalf of the people.


And Hebrews tells us that Jesus is our great High Priest.


“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God…”

— Hebrews 4:14


And because of Him, we’re invited to:


“draw near to the throne of grace…”

— Hebrews 4:16


Think about the imagery.


The earthly high priest entered the Most Holy Place.


Jesus entered the greater reality.


The earthly priest represented the people.


Jesus is our High Priest.


And instead of bringing the blood of an animal…


Jesus offered Himself.



Jesus Offered Himself Once for All


Hebrews 10 explains that the sacrifices offered repeatedly could not ultimately accomplish what Christ accomplished.


Jesus offered Himself:

“once for all”

Hebrews 10:10


And Hebrews 10:14 says:

“by a single offering he has perfected for all time those who are being sanctified.”


This is why I don’t observe Yom Kippur because I believe keeping the day earns my salvation.


It doesn’t.


I don’t need to bring an animal sacrifice.


Jesus offered Himself.


I don’t need to earn forgiveness through a ritual.


Jesus is my hope.


But that doesn’t make Yom Kippur meaningless.


For me, it makes it more meaningful.


Because now I can look at the picture and better appreciate the fulfillment.



So Did Jesus Make Yom Kippur Irrelevant?


I don’t think that’s the most helpful question.


A better question is:


What does Yom Kippur teach me about what Jesus accomplished?


It teaches me to take seriously:

🩸 the seriousness of sin

⚖️ the reality of judgment

🕊️ the need for atonement

👑 the role of a high priest

🤍 God’s desire for reconciliation

✝️ the sufficiency of Jesus’ sacrifice


The feast doesn’t replace Jesus.


It points me toward Him.




But There’s Another Side to Yom Kippur…


When we study Yom Kippur, we shouldn’t only think about atonement.


There is also a strong biblical theme of judgment and separation.


Leviticus 16 describes the process of dealing with sin and impurity.


Leviticus 23 calls the people to humble themselves and warns that anyone who refuses to do so will be cut off from the people.


This isn’t a picture of:

“Sin doesn’t matter.”


It’s the opposite.


Sin matters because God is holy.


And that theme continues throughout Scripture.



The Bible Talks About a Coming Day of Judgment


The prophets repeatedly speak about a coming Day of the LORD.


And that day is not portrayed as simply a pleasant celebration.


It’s associated with:

judgment

purification

justice

repentance

restoration

God establishing His rule


For example:

Joel 2


The prophet announces:

“The day of the LORD is coming…”


Joel calls God’s people to return to Him with all their heart.

Zephaniah 1


The prophet describes the coming Day of the LORD as a day of judgment.

Malachi 3–4


Malachi speaks about the Lord’s coming, refining fire, purification, judgment, and the distinction between those who serve God and those who do not.



“Who Can Endure the Day of His Coming?” 👀


Malachi 3:2 asks:

“But who can endure the day of his coming?”


Then comes the imagery of a refiner’s fire and purification.


The Lord comes to refine and purify.


And later in the chapter, we see a distinction being made between those who serve God and those who do not.


That’s interesting when we’re thinking about Yom Kippur.


Because the Day of Atonement isn’t only about forgiveness.


It’s also about:

holiness.

cleansing.

separation.

judgment.



Jesus Taught About a Coming Judgment, Too


This isn’t just an Old Testament concept.


Jesus repeatedly taught that there is a future judgment.


In Matthew 25, Jesus describes the Son of Man coming in glory and the nations being gathered before Him.


Then comes a separation:

sheep from goats.

Matthew 25:31–46.


Jesus doesn’t present judgment as something we can simply ignore.


He tells His followers to stay awake and be ready.

Matthew 24:42–44.



Paul Also Taught About Judgment


Paul writes:

“For we must all appear before the judgment seat of Christ…”

— 2 Corinthians 5:10


Romans 14:10 similarly speaks of standing before God’s judgment seat.


And yet, for those who belong to Christ, judgment isn’t a reason to live in hopeless terror.


Why?


Because atonement has been made.


Jesus is our High Priest.

Jesus is our sacrifice.

Jesus is our advocate.

Jesus is our hope.



And Then We Get to Revelation


Revelation gives us some of the clearest pictures of final judgment in Scripture.


In Revelation 20, we see the great white throne.


Books are opened.


The dead are judged.


And evil is finally dealt with.


Then Revelation 21 turns our eyes toward something beautiful:

a new heaven and a new earth.


God dwelling with His people.


No more death.

No more mourning.

No more crying.

No more pain.


The biblical story doesn’t end with judgment.


It ends with restoration.



Does Yom Kippur Predict Judgment Day?


Here’s where I want to be careful.


I don’t think we should say:


“Yom Kippur IS Judgment Day.”


Scripture doesn’t explicitly make that equation.


But I do think there are compelling biblical themes worth studying.


Yom Kippur brings together:

atonement → cleansing → holiness → judgment → removal of sin → God’s presence


And Scripture’s larger story moves toward:

Jesus → final judgment → removal of evil → restoration → God’s presence with His people


So rather than forcing a one-to-one prophecy where Scripture doesn’t explicitly give us one, I think it’s worth asking:


What might God be teaching us through this appointed time about the larger story of redemption?




Yom Kippur Makes the Future Feel Very Real


If there really is a coming day when God judges the world…


Am I ready?


That’s a much more important question than:


“Am I doing Yom Kippur correctly?”


Because the ultimate question isn’t whether I’ve checked every religious box.


It’s:


Do I belong to the One who made atonement for me?


That’s where everything comes back to Jesus.



The Beautiful Tension of Yom Kippur


Yom Kippur holds two realities together:


God is holy.


And:


God provides a way for sinful people to be reconciled to Him.


Judgment is real.

And mercy is real.

Sin is serious.

And forgiveness is available.

Atonement is necessary.


And Jesus has made the ultimate provision.


Hebrews 9–10 brings all of this together in a way I find absolutely incredible.



So What Do I Do With Yom Kippur?


For me, studying Yom Kippur isn’t about trying to earn something from God.


It’s about remembering.


Remembering that sin is serious.

Remembering that God is holy.

Remembering that I need atonement.

Remembering that Jesus is my High Priest.

Remembering that His sacrifice is sufficient.


And remembering that Scripture tells us there is still a future day when God will judge evil and establish His Kingdom.


So Yom Kippur becomes an opportunity to pause and ask:


What do I need to repent of?

What do I need to surrender?

Who do I need to forgive?

Am I walking faithfully with Jesus?

Am I ready for His return?



📖 Scriptures to Study for Yourself


If you want to follow these themes yourself, I would start here:


Yom Kippur

Leviticus 16

Leviticus 23:26–32

Numbers 29:7–11


Atonement & Messiah

Isaiah 53

Hebrews 4:14–16

Hebrews 9

Hebrews 10


Judgment & the Day of the LORD

Daniel 7:9–14

Joel 2

Zephaniah 1

Malachi 3–4


Jesus & future judgment

Matthew 24–25

Corinthians 5:10


The final judgment & restoration

Revelation 20–22


Put these passages next to each other.


Read them slowly.


Look for the themes.


Don’t just take my word for it.


Open your Bible and see what you find.



🤍 Want a Guided Yom Kippur Bible Study?


If you’re new to the Day of Atonement, I created a FREE Yom Kippur / Day of Atonement Bible Study Guide to help you work through the Scriptures for yourself.



And if you’re wondering how to make Yom Kippur meaningful with young children—or what to do if you’re pregnant, breastfeeding, sick, or unable to safely fast—I wrote a practical guide for that, too:


[READ: How to Honor Yom Kippur With Young Kids]



One Last Thought


The more I study God’s appointed times, the more I see how they fit into the larger story of Scripture.


Not as a way to earn salvation.


Not as a replacement for Jesus.


But as another opportunity to see Him more clearly.


Yom Kippur reminds me:

God is holy.

Sin is serious.

Atonement is necessary.

Judgment is coming.

Mercy is available.


And we have a High Priest who made atonement once for all.


Jesus. 🤍


And if the Bible is telling us that He is coming again…


...maybe the right response isn’t fear.


Maybe it’s:


Stay awake.

Stay faithful.

Repent quickly.

Keep following Jesus.

And be ready.


“Surely I am coming soon.”


“Amen. Come, Lord Jesus!”

— Revelation 22:20



A Few Bible Study Tools I Recommend


You absolutely don’t need to know Hebrew or Greek to begin doing word studies.


One of the easiest tools to use is a Strong’s Concordance, which lets you find the original-language word behind an English translation and trace where that word appears throughout Scripture.



I also recommend comparing several Bible translations rather than relying on only one. These are my two favorites that I use in every study:


You don’t have to own ten Bibles. 😂


Even having two or three translations that approach the text somewhat differently can help you notice things you might otherwise miss. And if you don't have physical books, you can use Blue Letter Bible website/app and other websites for translations.


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Affiliate disclosure

Disclosure: Some links in this post are affiliate links. As an Amazon Associate I earn from qualifying purchases. This means I may earn a small commission if you purchase through one of my links, at no additional cost to you.

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